Sunday, March 27, 2005

posthuman: what, no bunnies?

This is the first year in my life in which I got jack from my parents for Easter.* My mom ("Me mum" for those Bri'ish readers joining us --- props to me mate Grovesie for the plug, Respect) has always sent me cards, in little packages with at least some form of chocolate. (Presumably the eternally scrumscious taste of chocolate symbolizes the imperishable, glorious body of our risen Lord...) This year, nada.

My point?

My point is that I --- a member of a generation of highly-mobile single adults (which probably includes you, dear reader) who are disconnected from their families and even from the earth itself --- am now without the one slender thread that implied a semblance of family relation at Easter-tide. And so I feel alone-ness.

No doubt tens of thousands of other "twixters" are experiencing at least as much family-disconnection as I am today. So I'm wondering: Is the huge prevelance of this isolation-from-family simply an extension of the kind of separation that historically has come with "urbanization," or is it a hallmark of a new qualitative leap in human social experience, perhaps even one which we're not adequately prepared to face? If the latter, does or will this imply anything
different about how we see ourselves as human beings (e.g. "I and those I know exist alone, apart from any familial context, which we regard as a superfluous luxury --- like chocolate") ...and how we're likely to develop?

-Scott

*Well, maybe. There was a ring of the doorbell a couple days ago, I must confess. But after many hopes dashed over the years, I've concluded that an unexpected doorbell-ring in the middle of the day pretty much always announces the arrival of someone I don't want to meet. So I let this one go... They're supposed to leave a note if they're UPS, and typically they leave the package there even though they're not supposed to.

Wednesday, March 23, 2005

the feeding tube

Remind me: Why don't we just stop supplying food to convicts on death row after their opportunities for appeal have been exhausted, and let them slowly starve to death?

Oh yea, because it's inhumane.

Why is forced starvation, like what was done to prisoners at Abu Ghraib in Iraq, something which should not even be performed on prisoners of war?

Oh yea, because it's considered to be a form of torture.

Why do some people go to jail for keeping on their property a bunch of washed-up greyhounds which are nearly dying due to general negligence and undernourishment?*

Is it because it's just mean?

So, in light of this, shouldn't Terry Schiavo's estranged husband and the federal judge who ixnayed her family's request to spare her life show a little more "compassion" and at least give her a lethal injection or strangle her or something? (Maybe strap plastic wrap over her nose and mouth and "let nature run its course"?)

Oh no, because some simple-minded folk might fail to make the nuanced distinction between such an act of liberation and regular old murder.


*And should I turn myself in to a jail for my failure to use my resources to feed the starving poor people in Africa whom I have knowledge of?

Sunday, March 20, 2005

hervard

Harvard president Larry Summers recently came under fire for his comments during a public address. Summers dared to raise the question of whether the lack of representation of women compared to men in hard sciences might be due to some innate differences between women & men.

For a while, I couldn't find any actual quotes of what Summers said. All I could find in the news were angry quotes from angry feminists about what he said.

Well, I found the transcript of his talk, and it's here.

Reading Summers' address, one finds (and I'll use understatement), very little of the "misogyny," "bigotry" and other demonizing sorts of words attributed to Summers and his remarks. There are a number of things I wanted to try to comment on, but I find that Summers did a better job than I expected of anticipating and heading off the questions I would raise. So, please, just read it for yourself.

What I do find... annoying, and a bit depressing, is how his remarks have been received, and I wonder why people would get so upset over a series of questions that were raised with the goal of better understanding how it is that there are much fewer women than men in the upper eschelons of science. Presumably if you want to change the status quo, it helps to have a right understanding (as opposed to politically correct, agenda-based ideology) of the causes for the status quo...? (Am I off base here?)

The best way I'm able to understand the bad press is that Summers was in fact asking questions, which is a huge offense whenever you're in an environment with a rigorously enforced ideology... These were questions which different groups of people regard as dangerous. Dangerous how? Well, one group of people probably simply misunderstood his remarks entirely, and thought he was speaking normatively rather than descriptively (which he was very careful to deny repeatedly) --- i.e. that we was saying women "should" want to drop out of work to raise families, or some such. Another group may have misunderstood and thought he was primarily addressing innate abilities in science, which he said he wasn't. That would be offensive to...probably most of us. Another group missed the point entirely, thinking that the small number of women who have made great sacrifices for their careers to do "high-powered work" somehow refutes Summer's remarks about what most women seem to be likely to want to do. Truly, to dimish the great efforts of these achieving women would be to do them and all of us a great disservice.

Okay, all of these are sufficient excuses for public uproar (especially if "spun" properly), but I think there's more to it, like so:

He was speaking at the "NBER Conference on Diversifying the Science & Engineering Workforce." People at such a conference are committed to finding ways to change the structure of the workplace to encourage diversity ("diversity" meaning people of various genders, sexual-orientations and ethnicities all espousing the same, approved, secular-humanist thought), and Summers was in a way attacking their whole program. I don't know that he realized this --- He may have just thought he was trying to help people have a proper perspective on the roles of "true descrimination" and other impediments to diversity vs. other factors which may not necessarily be bad or in need of changing (or indeed capable of being changed). ...and of course everybody at the conference knows that women and men are so equal (or no I'm sorry how politically incorrect, I mean to say that women are better than men but nevertheless deserve special dispensations because they're women) that descrimination is the only explanation for lack of representation... But by raising the question that maybe not as many women as men want to work 80 hours a week, etc., he may have been pointing out something that diversification efforts may be powerless to change, i.e. that the whole diversity-terraforming program may be limited in what it can achieve.

Yea, public uproar at that point. If I'm in the diversity-making business, then I'm thinking "this guy speaking is obviously a bigot or mysoginist or...gimme some other word...Nazi, whatever, because he's threating not just my job, but the goal that I'm devoting my life to. Get him out of here, and get him out of Harvard."

Sorry if you're offended by my questions and observations. But don't try to fire me from the blog.
-Scott
P.S.- Okay, I left out one other "dangerous" aspect of Summers' remarks, and it's the whole slippery-slope thing: What's to stop people from using a similar line of reasoning to "explain away" underrepresentation of ethnic groups? He does dare to point out that white males are "very substantially" underrepresented in the National Basketball Association...